Christmas 2024: December 3
Savior of the Nations Come
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Scripture: John 12:44-50
Hymn: Nu komm, der Heiden Heiland (Savior of the Nations Come)
Hymn: Nu komm, der Heiden Heiland (Savior of the Nations Come)
A Hymn a Thousand Years in the Making
It goes without saying that most of today's contemporary "pop" music lacks the substance and theological depth to transcend time, and for that reason (among others), it is shelved almost as quickly as it's produced. Musical style alone can't carry a song for much more than a decade (does anyone still think anything that came out of the '90's is "cool!?"). However, there was once a day when the greatest hymn writers were not even musicians, at least not in the professional sense. They were theologians, and their lyrics came out of a deep well, informed by the Word of God. They communicated timeless truths. That's why when Ambrose wrote "Come, Redeemer of the Nations" (the hymn from December 1), it would inspire another theologian, Martin Luther, 1,000 years later. It was a beautiful hymn, but "Come, Redeemer of the Nations" didn't translate well into German. So, Luther simply wrote a new hymn, closely following Ambrose' thought, defending the humanity and deity of Christ for the Christmas of 1523, exactly 500 years ago.
There are several English versions today, first translated by William Reynolds in 1851 (it is Reynold's translation below). The melody, Zahn 1174, was also composed by Luther, but was later popularized by Johann Sebastian Bach. It soon became the most prominent hymn in Protestant churches, traditionally sung on the first Sunday of Advent for several centuries.
There are several English versions today, first translated by William Reynolds in 1851 (it is Reynold's translation below). The melody, Zahn 1174, was also composed by Luther, but was later popularized by Johann Sebastian Bach. It soon became the most prominent hymn in Protestant churches, traditionally sung on the first Sunday of Advent for several centuries.
One with the Father
This powerful hymn is a powerful statement of affirmation of the Trinity: one God in three Persons, and a bold declaration of the true gospel message, just as our passage today in John 12:44-50 - a passage that marks the culmination of Jesus' public ministry in the gospel of John. They summarize His mission and reveal His Divine nature as one with the Father (a consistent theme throughout the gospel of John). "He who sees Me, sees the One who sent Me" (vs. 45). However, although Jesus' words are deeply theological, they are personal, invitational, and confrontational. They provide words of assurance and warning to each of us.
Christ is the Light of the World, but as we were reminded of yesterday from John 3, the Light dispels the darkness of sin and depravity that plague humanity. To reject Him is to abide in darkness and judgment, but Christ came to save, and His message is a message of glad tidings and great joy. Having said that, Jesus is both Savior and Judge and though His words give eternal life, believing them is not an option. It is a command to be obeyed. To reject Christ is to reject the Father, but in His Divine wisdom, it was the Father's good pleasure to offer redemption to mankind through Jesus Christ. Therefore, "Believe in the Lord Jesus Christ, and you will be saved" (Acts 16:31).
Christ is the Light of the World, but as we were reminded of yesterday from John 3, the Light dispels the darkness of sin and depravity that plague humanity. To reject Him is to abide in darkness and judgment, but Christ came to save, and His message is a message of glad tidings and great joy. Having said that, Jesus is both Savior and Judge and though His words give eternal life, believing them is not an option. It is a command to be obeyed. To reject Christ is to reject the Father, but in His Divine wisdom, it was the Father's good pleasure to offer redemption to mankind through Jesus Christ. Therefore, "Believe in the Lord Jesus Christ, and you will be saved" (Acts 16:31).
Nu komm, der Heiden Heiland
Not by human flesh and blood,
By the Spirit of our God
Was the Word of God made flesh,
Woman's offspring, pure and fresh.
Wondrous birth! O wondrous Child
Of the virgin undefiled!
Though by all the world disowned,
Still to be in heaven enthroned.
From the Father forth He came
And returneth to the same,
Captive leading death and hell
High the song of triumph swell!
Thou, the Father's only Son,
Hast over sin the victory won.
Boundless shall Thy kingdom be;
When shall we its glories see?
Brightly doth Thy manger shine,
Glorious is its light divine.
Let not sin overcloud this light;
Ever be our faith thus bright.
Praise to God the Father sing,
Praise to God the Son our King,
Praise to God the Spirit be
Ever and eternally.
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